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Clothing
The Mountain Man
was a product of his environment and his society and his clothing would
have reflected this. The
pattern of his clothing would have been some combination of the styles and
materials of the white settlers and citizens, and those of the Indians
amongst whon he lived.
In writing this section I have relied heavily on the paintings, drawings
and sketches of two artists. Alfred
Jacob Miller was an artist, hired to accompany Sir William Drummond
Stewart to the 1837 Rendezvous to record
the event. Miller's paintings, which often have misty and surreal
backgrounds, show mountain men, their clothing and accoutrements in
wonderful detail. Rudolph Friederich Kurz was a Swiss artist who had
traveled to the west and kept a detailed journal.
Kurz made a large number of sketches of whites associated with the fur
trade and Indians in 1851 and 1852 mostly in the vicinity of Fort
Union. Although the Rendezvous period had been over for more
than ten years, Kurz does provide a good glimpse of mountain fashions
associated with the trading posts at that time.
A series of
Thumbnails at the bottom of this section link to images that show clothing
detail as record by Alfred Jacob Miller and Rudolph Friederich Kurz..
A
newcomer to the mountains might be clothed in shirt and trousers of cotton
or linen but probably most often wool, in solid, natural colors, off-white, blue or red.
Large prints and striped calico were also available.
The new comer might also have worn boots or brogans.
Clothing made of fabric was popular amongst the experienced
mountain men, and s hows up in moderate quantities on the supply lists of
goods taken to rendezvous. Fabrics,
although comfortable, were not durable under the hard usage in the
mountains, and replacement was not possible except at rendezvous.
Clothing made of
buckskin replaced fabric clothing as those wore out.
Buckskin clothing, although heavily fringed, was generally patterned after
white styles, rather than Indian styles. (1851
thoughts about Indian versus White Styles of Clothing) Buckskin, although cold in the winter and hot in the summer had the
advantage in that it was extremely durable and wore like iron, provided
protection from mosquitoes and other biting insects, as well as from
thorns and brambles. Buckskin
also had the advantage in that the raw materials were available in the
wilderness, or finished clothing could easily be obtained by trading with
Indians. Lewis and Clark,
while on their journey of discovery, made at least one three-day stop, for
the purpose of obtaining skins and tanning leather to replace their linen
clothing which was deteriorating.
Buckskin
Clothing was often completed with fringe along the seams.
The purpose of fringe appears to be mainly decorative, although it may have softened the wearer’s
profile while in the woods, making a less distinct target for enemies.
I have also heard that fringe wicks water away during rainy
weather, however, my experience has been “wet is wet”, and fringe
provides no relief.
Trousers
of the 1820’s and 1830’s were high-waisted, and full in the hips and
seat. There were three basic
kinds of legs: the stove pipe cut, tapered cut to a small ankle, or cut to
fit closely to the leg. Belts
were not used to secure trousers at this time, but rather suspenders,
ties or cinches. Alfred Jacob
Miller shows trouser styles which include both the fall-front and fly type
closure. Mountain men depicted by Miller mostly wear buckskin
trousers or pants, although a few are clearly wearing pants made of
fabric, mostly
in blue in color.
Leggings
and Breechclout: Instead
of trousers, a Mountain Man may have chosen to wear leggings and a
breechclout. Leggings were
held up using either ties or garters.
Leggings and breechclout had the advantage in that they were simple
to make, very comfortable and functional.
Also, when setting traps, leggings were very easy to remove
and put on. Alfred Jacob Miller
depicted whites and half-breeds wearing white style clothing, none are
shown in Indian style clothing. Kurz in his journal notes that
Indians held in contempt any white man who wore Indian style
clothing. However, Kurz, in a sketch dated May 26, 1851, does show a
figure labeled "Canadian Engagé"
who appears to be wearing leggings. See Thumbnail
E below.
Belts were
used to carry weapons such as sheath knives, tomahawks, and perhaps a
pistol. Belts were generally not
wider than 2 inches, and were left simple, without tacks, or rivets.
Large woven sashes
might be similarly used. Belts were
not used during this period for suspending pants. Buckles when
visible are generally worn to the side.
Knife
Sheaths: Knives were kept in simple sheaths at the back.
Quilling or beading is not seen in any of Millers pictures. At most
decoration is limited to a single row of tacks along the blade edge of the
sheath. Most sheaths do not have a belt slot, but are simply thrust
through the belt. Miller does show at least one sheath with a belt
slot, and others that have a thong or loop to secure them to the
belt.
Shirts
used by the mountain man would have been a simple pullover design with a
large body and loose fitting sleeves.
Solid colors, especially red, but including blue, green and yellow were
favorites. Miller also shows light colored, widely-spaced
prints. Shirts were a popular trade item at rendezvous and hundreds
might have been taken to the mountains in any given year (see trade
goods).
Hunting
Coats: Many of the Mountain Men shown by Miller are wearing a leather, open-front, hunting coat. These coats are elaborately
fringed along the shoulders, sleeves, fronts and bottoms. They range
in length from mid-thigh to knee, and are generally shown with well fitted
sleeves and collars. The coats do not have buttons, but close using
ties.
War
Shirt. It is unlikely that Mountain Men would have worn the war shirt
of the plains Indians unless they had been adopted into a tribe and had integrated
themselves fully into the Indian way of living.
Mountain men who might have been in a position to wear the War Shirt
include Edward Rose and Jim Beckwourth.
The
War shirt is one of the most distinctive articles of clothing developed by
the plains Indians. It was not
just an item of clothing, but a mark of honor which could only be worn by
one who had earned great respect. The
decorations on the war shirt often had special meanings.
Cleaning
Leather Clothing: Generally white clays were used for
cleaning buckskin and leather clothing. The clay was mixed with
water until about four times the viscosity of milk, it was then applied to
the surface of the leather item. The item was then thoroughly dried
in the sun and afterwards rubbed until soft and pliable. Through
this process every spot of grease or dirt was made to disappear and the
skins assumed a milky whiteness. Red, yellow, blue or black clays
could also be used, and would impart their own color to the leather.
Capote:
For cool and
cold weather the Mountain Man would wear a capote.
A capote is a long coat of simple design often with a hood.
It was made from wool blankets, or wool blanket material which could be cut and assembled in
the mountains. Capotes were also available for trade at rendezvous and at
the posts. The capote dates
back to at least the early 1700’s and was popular to at least the
1870’s. Although designed as
a coat, the capote could also be used as an extra blanket for sleeping
during cold weather. The
capote alone is warm and comfortable, however, was large and loose enough
that it could be worn over multiple layers of winter clothing.
Blanket coats shown by Miller are commonly blue, blue-grey or green in
color. The above drawing was made by Rudolph Kurz
probably in February 1852 at Fort Union.
The hunter is wearing a capote, mittens and a hat. Note that his gun
is in a case.
Moccasins:
As boots or brogans wore out
they were replaced by moccasins.
Some men of the period, while outfitting in St. Louis are reported
to have traded their boots for moccasins without waiting for them to wear
out. There are nearly as many
moccasin styles as there are Indian tribes.
Moccasins drawn by Miller are all of a soft-soled, pucker-vamp style as
shown in the painting the "Trappers". See Thumbnail
B below. On
Canadian Ground is a great website with information about moccasins
and frontier footwear.
Hats worn by the Mountain Men were wide, flat brimmed
felt styles with a
low crown. Most hats shown by Miller
are twisted and bent from hard use. Felt hats are mostly light
colored, off-white, tan or grey. Hat bands are simple cord, strap or
ribbon. Quill or beadwork on hats or hat bands is not shown on any
of Millers paintings. Hats are often decorated with feathers or
tails and a clay pipe is often held in the hatband. Miller describes
a kind of hunters hood made by the men themselves to replace felt hats
lost or worn out. These hoods appear to be made from blanket
material or leather. Many are constructed with "ears" and
a flap reaching down to the shoulders, while others are of a shape defying
description. Thumbnail D, below, from the "Trappers Bride"
shows one of these hoods with "ears" Fur hats, especially those with face, legs and
tail, which are so popular at modern rendezvous and Hollywood movies, are not shown by
Miller who was only in the mountains during the spring through late summer
1837. However, Kurz does not show this style of fur hat either and
he did spend several winters in the mountains at Fort Union. Hat fashions changed by the beginning of the
1850's. Kurz shows many hats with high crowns, also a fabric hat with
a leather bill.
Mittens: Kurz
shows a hunter wearing mittens (see the drawing included with capote
above) From the drawing it is not possible to tell if the mittens
are constructed of blanket material, or leather and fur.
Buffalo Robes
are made of the tanned and softened whole-hide of the buffalo.
Robes which include both the head and tail were exceptionally
valuable to the Indians because they believed that the skin would inherit
the spirit of the Buffalo
in its completeness. Robes
were prized both by the Indians and Mountain Men as a type of overcoat
worn during the coldest times. Robes
were simply draped over the shoulders, and held closed with the hands, or
they might be belted in the middle.
Robes are shown by Kurz as being worn fur side in. Robes
could also be used as a carpet within lodges, or as bedroll when sleeping under
the stars. Rudolph Kurz gives a description
of how buffalo robes were prepared at
Fort Union in 1852.
Indians also used Buffalo Robes as a medium for recording belief systems
or experiences of individuals or the society as a whole. The decoration of
hides could be a very organized undertaking that was highly esteemed in
the Indian society. Mandan
women would wear rings and bracelets to show the number of robes they had
decorated.
Buffalo
Robes replaced beaver in importance in the fur trade starting in the
1840’s. The mountain price
paid for Buffalo Robes ranged from about $3-$5 per Robe.
A combination of factors: prodigious numbers of buffalo skins
were used for making belts to transfer power to machinery in the dawning
industrial age; a precipitous decline in the
price paid for beaver; and a fad for Buffalo Robes in the
Eastern
United States
and Europe.
Because of their bulk, Buffalo Robes would not have become an important
trade item had it been necessary to ship them east by pack trains.
First the steamboats, starting in the early
1830's and then the railroads in the 1860's drastically reduced
transportation costs and made the bulk and weight a relatively minor
consideration. As a result, buffalo, like the beaver before them,
were driven to the brink of extinction.
Bead
and Quillwork: Alfred Jacob Miller only rarely shows bead or
quillwork decorations on clothing. These decorations, when shown are
simple narrow bands of color, or bands of alternating colors. It is
not surprising that the mountain men would choose not to have elaborately
beaded or quilled clothing. Such decorations would be analogous to
wearing gang colors in a ghetto-a man would be asking to lose his scalp in
the wrong neighborhood.

Click on the
Thumbnails for a Full View.
Thumbnail
A. Alfred Jacob Miller "Pierre" Pierre can be seen wearing pucker toe moccasins, fringed buckskin pants, a heavily
fringed leather hunting coat, and a light colored flat-brimmed felt
hat. In this picture the ties closing the hunting coat can be seen
as well as a well made collar. The hat is decorated with feathers, and a tuft of fur.
Although not clear in this image, there is a clay pipe stuck in the hat
band.
Thumbnail
B. Alfred Jacob Miller "Trappers" The Mountain
Man in the foreground is Moses "Black" Harris. Harris is
wearing pucker toe moccasins, fringed buckskin pants, and a heavily
fringed hunting coat. The ties for closing the hunting coat can be
seen as well as a collar. Harris is wearing a white shirt with a
wide-spaced floral? pattern over a red undershirt. Both Harris and
the man behind him are wearing shapeless hunters hoods which appear to be
decorated with birds wings. The man behind Harris is also wearing a small
neck pouch in which he may keep his smoking supplies.
Thumbnail
C. Alfred Jacob Miller "Noon-day Rest" All of
the men appear to be wearing fringed buckskin pants. The various men
are wearing fabric shirts colored red, white, blue or green. The man
with the blue shirt has a knife secured under his belt. The sheath
does not appear to have a slot or strap, and is decorated with a single
row of tacks.
Thumbnail
D. Alfred Jacob Miller "Trappers Bride" The
groom is wearing a blue blanket coat with a hood. He has on fringed
buckskin pants and moccasins. He is wearing simple post type
spurs. At his side is a large black powder horn, probably buffalo,
worn over his hunting pouch. The handle of his knife can be seen
protruding from behind his back. At his feet is a flat-brimmed felt
hat with a clay pipe in the hat band. The best man, behind him, is
wearing a hunters hood with "ears"
Thumbnail
E. Rudolph Freiderich Kurz. Series of sketches dated
May-June 1851. From left to right the men are labeled by Kurz as
Engagee, Trader, Guyotte, Engagee Canadian. The three men to the
left are dressed very much in white styles, with fabric shirts, pants,
jackets and felt hats. Note that the hats have much higher crowns
than any shown by Miller. The trader appears to be wearing a
sash. Guyotte, although dressed very properly, appears to be wearing
pucker-vamp moccasins similar to those shown by Miller. The figure
described as Canadian Engagee is most interesting. He is shown with
a bandana around his head. He is wearing a fringed leather shirt,
and it very much appears that he is wearing a breech-clout and
leggings.
For
more information about Mountain Man clothing see:
The West of Alfred Jacob
Miller (1837) from the Notes and Water Colors in The Walters Art Gallery:
Published by the University of Oklahoma Press, 1968.
Kurz, Rudolph Freiderich. The
Journal of Rudolph Friederich Kurz: translated by Myrtis Jarrell; published by the University of
Nebraska Press 1970.
Rex
Allen Norman, The 1837 Sketchbook of the Western Fur Trade.
1996, published by Scurlock Publishing Co., Inc. Texarkana, Texas.
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